Sunday, August 16, 2009

It Is A Horrible Thing To Trust


I am frequently slow and dull to the Lord’s prompting despite my hubris which lulls me into the belief that I am somewhat attentive, on some days, to the movements of the Holy Spirit in my heart. Last Sunday’s Psalm 51 invited me to pray with it all week; being especially drawn to verse 8b, “let bones you have crushed rejoice,” “let me hear joy and gladness” (verse 8a).

Dearest Jesus, crush the bones of my anger, they feel hard and stiff within me and provide the framework for so much that I pray the Holy Spirit would remove from me, for my anger separates me from my sisters and brothers, and most especially from you: “For it is against you and you alone that I have sinned and done what is evil in your sight” (v.4). Crush these bones that I might hear, ever more clearly, your still small voice speaking from the depths of joy and gladness for my soul. Amen.

Today in church I lifted heart and mind with my sisters and brothers in confessing: “Ruler of all, we confess that we have sought to please ourselves instead of glorifying you. We have set aside the fear of the Lord which is the beginning of wisdom, and have relied upon our own strength rather than upon your Spirit.

“Forgive our stubborn insistence on doing things our own way, and serving you on our own terms; teach us to seek your kingdom first, and your justice above all else, confident that your care for us is fully trustworthy, and hear our prayers which we offer to you in silence.”

In silence the Spirit prayed: It is a horrible thing to trust your pain to the comfort of God’s love rather than the solace of your own anger.

Yes it is. So much of this journey is not so much about faith, but about learning to live within toward even deeper levels of trust and hope. May the Spirit guide me in the coming days, to seek to comfort and compassion of Jesus for all those pains, real and imagined, which keep me from loving my sisters and brothers as fully as I can. For, dear Jesus, it is only in loving them that I can love you as you love me. Amen.

Wednesday, August 12, 2009

"Jesus Loves You"


"Untitled," Jackson Pollack, 1943. Guggenheim Museum, NY


"Howard" was my patient for many months, many years ago, his name and identifying details have been changed.

Howard came to us when his sister dropped him off at our Behavioral Health Emergency Room. “He’s only been here two days, but he’s dangerous, unpredictable…I’m afraid he’ll hurt my kids,” is what his sister said to the intake worker. Then she left; leaving Howard with us for treatment with only these, the condemnatory benediction of the last member of his family willing to care for him and the clothes on his back.

Howard was twenty–five years old. His wild curly, black hair stuck out all around his head and reached half way down his back. The dirty, unkempt beard on his face was matted and wet; the wetness a result of the constant stream of drool that poured out of his mouth. The steady stream was a side effect of one of the meds he was taking for his schizophrenia. Sadly, for Howard, this med, a sort of drug of last resort for schizophrenia seemed to do little to relieve his suffering, leaving him to contend with this indignity and some other much more dangerous side effects. One more assault to the dignity of a young man for whom such a basic human need was already a rare commodity.

As we came to know Howard slowly over the ensuing months, we learned quickly that his sister’s “diagnosis” was, if not compassionate, correct. Howard was dangerous and unpredictable. When the voices and hallucinations became more than he could tolerate, Howard became violent. He sent two mental health counselors to the ER and broke several chairs and tables before the doctor discovered a combination of medications, which enabled him to control his behavior.

Though they never visited again, Howard’s family did call the unit occasionally. Most often to call was a brother from Arkansas where Howard grew up. It was this brother who, unable to care for Howard himself, had put him on a bus to the sister in the Chicago suburbs. According to his brother, Howard was, “scaring the neighbors” and had to be sent away before the neighbors turned violently against Howard. It was from this brother that we learned more about Howard’s story.

Howard was diagnosed with learning and emotional disabilities in grade school. He was always in special classes, according to his brother. Because of this, he had difficulty fitting in with the other children at school and, though he tried very hard to make friends, never found them.

By junior high the other kids, especially the boys, loved to taunt Howard. They would pretend to be his friend only to take advantage of him. As they grew older the taunting became more physical, with school yard beatings a daily occurrence. By high school the other boys were feeding Howard hallucinogenic drugs so they could watch “the retard go crazy.” Sadly, all the while, Howard sought only their friendship. In those days, Howard was the victim of the ignorant violence.

By the time we came to know Howard, it was impossible to tell mental illness and disabilities from the brain damage that resulted from the repeated head traumas of the beatings he sustained at the hands of others and his long-term use of hallucinogenic drugs which he became addicted to by those same hands.

Once his behavior was under control, Howard was integrated into the unit milieu which was dedicated to treating people struggling with psychotic illnesses. A part of that treatment included daily participation the in Spirituality Groups I led. These groups focused not so much on great spiritual or theological truths, but rather more on enhancing the patient’s self-esteem, encouraging patients to value themselves and their miraculous abilities to live in hope that treatment would bring them relief. We would focus too on the courage they manifested daily vis-à-vis their years of suffering and anguish, from both their diseases and our meager and often harrowing attempts at ameliorating their pain.

Howard came to Spirituality Group, day after day, and I wondered how much of the group content he was taking in. Whenever it came to be Howard’s turn, he would sit and stare seemingly unhearing, with that at once pained and flat, preoccupied look schizophrenics often have on their faces. Or he would answer in his own uniquely disorganized speech, which seemed to combine elements of what is termed clanging and word salad: “Jesus loves me this I know for the Bible tells me so, I pledge allegiance to the flag and to the republic for which it stands, ABCDEFGHIJ, I love to tell the story of Jesus and his glory…”

Clearly, from these nonsense sentences, Howard had been “churched” by someone at some time in his life. But it was impossible to tell just what that meant for him. And I anguished over how to respond to him. For me, the most important part of the group experience was being able to offer a place where the patients could feel, if only for a moment, valued in their humanity; a place where maybe, in that moment, we could glimpse together the beauty of their inherent dignity before God. That, I think can do more for healing than any group program or content. If Howard had had an experience in church that in any way resembled his school experiences, I was hesitant to affirm his religious ramblings. On the other hand, Howard kept coming back to the group. Group was not mandatory, but was offered and strongly encouraged, as were all groups, every day.

One day, with much fear and trembling , I responded to him, “Howard, Jesus loves you.” The bottom dropped out of my stomach as I held my breath waiting for some pained or angered response. None came. In fact his affect never changed. I tried it again the next day, “Howard, Jesus loves you.” Still no change in affect and Howard kept coming back to group. This soon became our day ritual in Spirituality Group.

1:1’s followed a similar pattern. Howard would seek me on the unit and approach me to talk. His sense of social distance for discourse was about six inches from my nose, so every encounter began with my reminding him that I needed my space while gently placing my arm around him and establishing an appropriate distance by turning us both slightly sideways. Sometimes in our 1:1’s there was silence between us and at others he would talk a blue streak in that distinct style of his, “Jesus loves me this I know for the Bible tells me so, I pledge allegiance to the flag and to the republic for which it stands, ABCDEFGHIJ, I love to tell the story of Jesus and his glory…” Always I would respond, “Howard, Jesus loves you.”

Howard was hospitalized with us for about six months before he was transferred to the State Hospital. Not long before his transfer, Howard stopped me in the hall one day, again establishing himself no more than six inches from my nose. As I put my arm around him to establish a more appropriate distance between us, I noticed something different about Howard. In that moment he was standing straighter, his face no longer bore that pained-flat, preoccupied schizophrenic affect and the flow of drool had stopped. Howard gently reached out and touched my shoulder, looked me square in the eye and said, “Bless you.” Then he turned and walked away.

I wanted to cry. To beg Jesus to cast his demons into swine that would hurl themselves out our third floor unit windows*. When I regained my composure, I looked to Howard who was then sitting in his favorite chair by the nursing station. The flow of drool had returned, as had the pained-flat, preoccupied schizophrenic affect. Howard was once again as he had been. I would never be in this ministry in quite the same way again.


*Mark 5:1- 13

Tuesday, August 11, 2009


We shall overcome,
We shall overcome,
We shall overcome, some day.

Oh, deep in my heart,
I do believe
We shall overcome, some day.

We'll walk hand in hand,
We'll walk hand in hand,
We'll walk hand in hand, some day.

Oh, deep in my heart,

We shall live in peace,
We shall live in peace,
We shall live in peace, some day.

Oh, deep in my heart,

We shall all be free,
We shall all be free,
We shall all be free, some day.

Oh, deep in my heart,

We are not afraid,
We are not afraid,
We are not afraid, TODAY

Oh, deep in my heart,

We shall overcome,
We shall overcome,
We shall overcome, some day.

Oh, deep in my heart,
I do believe
We shall overcome, some day.

Joan Baez, the 8th performer on the first day of the concert. Her rendition of the iconic, “We Shall Overcome” was the anthem which carried the, estimated, 400,000 in attendance over until the next morning.


May we pray from our deepest hearts this week for the assurance that we can overcome: overcome our deepest worries and fears, struggles and trials, and in so doing find the lives of peace and true freedom for which our hearts so long. May we pray deep in our hearts to take the hands and walk toward these lives with our families and friends, and all those who come to us seeking our care. Amen.

Tuesday, August 4, 2009

Seeking the Divine in our Humanity


“Self Portrait,” Leonardo daVinci, c. 1512

A person cannot approach the divine by reaching beyond the human. To become human, is what this individual person, has been created for. Martin Buber, February 8, 1878 – June 13, 1965. Austrian-born Jewish Philosopher.

May we come in prayer this week, reaching for the depths of our humanity as we seek the heart of the divine. In so doing, may we come to know better ourselves at our most human finding within us the heart of the divine; for it is only in so doing that we can reach out to our sisters and brothers who come to us for care with the heart of our common humanity. Amen.

Tuesday, July 28, 2009

Praying in the "Dog Days"


Basset Hound, Clairion and Foxhound, Quasimodo
Kalaway Cup Polo 2007
Photo Credit: Connie Sonnenberg, Art by Connie

“People's dreams are made out of what they do all day. The same way a dog that runs after rabbits will dream of rabbits. It's what you do that makes your soul, not the other way around.”
Barbara Kingsolver, author

In these “dog days” of summer, may we find a place of comfort to relax and offer in prayer all that we do which makes up our lives. May we pray to find there the deepest longings of our souls and, the, as yet, undreamed dreams of that which our souls long to do. Amen.

Wednesday, July 22, 2009

Introducing God


A thoughtful post on the blog Liberation Lutheran Theology, tells the delicate story of the Lutheran author’s yoga teacher introducing her to the Gods and Goddesses of her Hindu faith in their shrines in a space adjacent the place of yoga practice. The post goes on to explore how its author might introduce “the God I worship” to someone from another culture, someone as unfamiliar with Christianity in the cultural setting of 21st Century America as she with Hinduism. The author concludes: “If I said, ‘Come meet my God,’ where would we go? To my church? Perhaps. To some spot in nature? Perhaps. To the downtown church, when my suburban church brings dinner to the homeless and stays for chapel? I'd probably start with that option and work out from there.”

I think her’s is a fine starting point, one at which many of us who might consider ourselves “thoughtful, progressive mainline-Protestants” begin. But, as I too consider this most thought provoking question—how I might introduce the God who invites me, and us all, into deeper and more intimate relationship with each passing day, to one who is completely estranged from him —I think I might chose another starting point. I think it might be a good introduction to have the person join me as I sit with family members of patients who are dying doing not much of anything but sharing in their sorrow and their grief. Or have them present as I struggle to hold the holy words a young woman uses to describe her experiences of sexual abuse for the first time to another living soul. Or even bring them along to a group therapy session where I sit and wait and pray on Something bigger than myself to once again weave sacred strands into a compassionate container for the holding of the shattered fragments of the broken lives gathered there in search of hope.

The God I would introduce them to meets me in the Christ event, in the broken lives of people and in the brokenness of my own life. This is “the image of the invisible God” (Colossians 1:15). Borrowing from Moltmann (The Crucified God), “this is God, and God is like this” I would say; the suffering, betrayed, abandoned, convicted God; never more glorious and powerful and divine than he is in his humiliation, self-surrender, helplessness, at the most dehumanizing moments of his humanity. This is my God crucified hanging there, God on the cross, the risen Christ. Here is the depth of the love of his entire being for us, come closer to us than we come even to ourselves.Here is the love which changed the history of the world and here is the love which can change our personal history too, if we would only accept the invitation.

How would you introduce "your God"? Amen.

Tuesday, July 21, 2009

Turn Towards the Heavens in Prayer

“That's One small step for man, one giant leap for mankind"


Neil Armstrong, Commander, Apollo 11, first human being to set foot on another world, July 20, 1969.


May we turn towards the heavens in prayer this week. May we pray that our next small step, fulfills the deepest potentials of our hearts and minds and souls. And may we pray that with every step we take we increase in compassion, wisdom and loving kindness for our sisters and brothers come as patients, as neighbors, and as fellow travelers throughout space in this our common world. Amen.