Showing posts with label Matthew 25. Show all posts
Showing posts with label Matthew 25. Show all posts

Sunday, November 30, 2014

Inducto: Advent From the Underside


 
 
Advent comes from the Latin word, adventus, meaning coming. It is the season for the Church year when people of faith wait in expectation and hope to celebrate God to entering fully into our human existence. A Coming into the depths of human experience and existence  of God who chose to be born to a poor, pregnant-out-of-wedlock,  teenage girl on the margins of society rather than into the life of a properly married couple living a well-to-do life that included attending a respectable religious institution.  At the heart of this world changing, every-life changing event was a young family displaced by world events, struggling far away from the support of family and familiarity of home. A young family cast so low in the society of those days that their baby was born in a stable among the animals and cold. God chose to be born into a family from the underside of society and culture and religious institutions, to an uncertain young couple where, perhaps, even actual paternity of the baby born on the night we celebrate as Christmas lay as a shadow between the proud, overwhelmed, joyous new parents even as the wondrous events we still celebrate today were unfolding around them.

 
“And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Matthew 25: 40)


“Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own;  but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on towards the goal for the prize of the heavenly  call of God in Christ Jesus.” (Philippians 3:12-14)

Several Advents ago, I was praying with Paul’s letter to his beloved friends in the church at Philippi for some months preceding. Somewhere in the small and subtle movements of life and faith, it came to seem important  that I prepare for the birth of God into human life and living in some way that took me beyond the grace and beauty, the joy of family and friends, the blessed Advent celebrations of my local congregation.  Grown into adult life, Jesus, fully-man and fully-God, told us we can come to know him by caring for the “least of these,” for our sisters and brothers on the underside of society.  It seemed well that Advent to heed Paul’s example of growth in faith and intimacy with Christ pressing forward beyond my own familiar comforts and customs “towards the goal for the prize of the heavenly call of God in Christ Jesus.”

From this, I came to prepare  that Advent for the birth of God among us through season of praying and coming to know the commonality of our human lives and our shared need for deliverance with those on the underside of our society--Advent from the Underside.  If Jesus would be born in these days and this place, he would be born to some among these people. How could I come to know him in the intimacy of love and trust, faith and joy that can only be known in the experience of the fullness of our need of him? What would he teach me about loving him and others as he loves us all? Advent from the Underside.  

Sunday, November 9, 2014

Perhaps There Were Two Services of Ordination?


“Before I formed you in the womb I knew you, and before you were born I consecrated you…” (Jeremiah 1:5a)

“Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’
“And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family,           you did it to me.’”(Matthew 25: 34-36, 40)

God calls each of us across the lifespan through hundreds of thousands of movements and experiences, joys and struggles, in the places and, most importantly, in the people that mark our lives.
None can hear and respond to God’s calling without being changes and inspired, challenges and formed, confronted and encouraged.


Such is the media through which the Holy Spirit speaks, the holy mingling of God’s grace with the stuff of our everyday living; the alchemy God’s Calling, the mystery of our truest knowing our own deepest gladness meeting the greatest hungers of our world.

In putting together my service of ordination, I prayed to keep my heart open to the leading of the Holy Spirit. And, I kept central in my thought my work among the longing, anxious, grieving hearts who come to the hospital, where I am Chaplain specializing in mental health and perinatal bereavement, to find health, hope and healing for their living.   

The service, celebrated on All Saints Day, was dedicated to the glory of God’s Calling in all our lives, and to my parents, William and Frances Symonds, raised among the Saints Eternal over three decades. By God’s good grace, the service somehow wove together a the President of a Lutheran (ELCA) congregation—the most holy man I know; my Jesuit Spiritual Director of 15 years; dear noble friends, a Buddhist Bhikkhuni and Bhante; a reformation hearted Mormon Bishop friend and coworker; Presbyterians of every sort and station; all leaning upon the good and solid bones of traditional Reformed worship and the great and classic hymns of the Church.

As I was driving to my beautiful and blessed service of ordination my mobile rang. Could I come see a woman whose baby died a while back?  On that same drive, a text message from a friend, could I recommend a therapist for a family member? The following day, a phone call from an old friend I haven’t seen in years who I had invited to the service, could I recommend an inpatient treatment facility?

Then on Tuesday, there was a beautiful email from a friend that had traveled with his wife from Chicago to attend my ordination service. Attached was a script of a one-man play wrote, and performed on Monday, about the real-life journey in faith and prayer, healing and friendship of the past 28 months of his beloved wife’s journey with stage-4 cancer. The play celebrates the fact that she is now cancer free; it celebrates in his gratitude to God and the rich tapestry of blessed prayers from friends representing more religions than the Parliament of Word Religions that he credits for her healing. The conclusion of the play, my friend wrote, was inspired by my blessed and beautiful service.

We are all members of God’s family. I am left wondering, if there were not two beautiful and blessed celebrations of my ordination last week: one in the Church which ordained me to Ministry of Word and Sacrament, Teaching Elder and one in the world where the mystery of my truest knowing and my own deepest gladness kept meeting up with the greatest hungers of our world.